Sociology
A. Naderi
Abstract
NEETs as those who neither study nor have a job or profession, have been the topic in statistical and social discussions of countries in recent years, in which, Iran's contribution to this concept is close to zero. This research is an ethnographic study about the lifestyle of NEETs in Tehran. Among the ...
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NEETs as those who neither study nor have a job or profession, have been the topic in statistical and social discussions of countries in recent years, in which, Iran's contribution to this concept is close to zero. This research is an ethnographic study about the lifestyle of NEETs in Tehran. Among the definitions related to the two concepts of NEETs and lifestyle, Bourdieu's perspective on lifestyle has been chosen as the central theme and concept of this research. This is a qualitative research that has been carried out in two stages of ethnographic study and semi-structured interview where a total of 30 interviews were conducted with targeted exploratory-chain sampling and with maximum diversity until reaching the conceptual saturation. The qualitative data was evaluated through foundational data theory and thematic analysis method. Finally, 5 main categories (identity, timing, biological consumption, virtual consumption and health and beauty) and 13 sub-categories were ascertained, which showed that the lifestyle of NEETs is mostly formed around the issue of identity. In other words, they identify biological and virtual consumptions, beauty and healthcare and even time in virtual space. Their collective activities are with other NEET youth who share a similar lifestyle and care about appearances, from the way they dress to cosmetic surgery. Most of them do not have a vision for the future and only enjoy the moment and do not see the need to participate in future building.
Sociology
E. Fayaz; E. Nercisyans; A. Naderi; N. Babasafari
Abstract
The ethno-cultural region of Hawraman encounters a multiple and complex combination of identity sources which its understanding calls for deep and contextual investigation. Applying a qualitative approach, the present study attempts to discuss the identity sources of Hawrami people. To these end, a half-structured ...
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The ethno-cultural region of Hawraman encounters a multiple and complex combination of identity sources which its understanding calls for deep and contextual investigation. Applying a qualitative approach, the present study attempts to discuss the identity sources of Hawrami people. To these end, a half-structured interview was conducted with 33 Hawrami key commentaries and experts selected with maximum variation; Data were gathered. In order to analyze the data, we used Nvivo and MAXQDA software based on conventional qualitative content analysis proposed by Lundman and Greneheim. The findings of the study demonstrated that the identity sources of Hawraman consists of four themes: “Hawrami-Kurdish ethnical identity”, “Iranian national identity”, “religious identity”, and “modern identity”. The category of Hawrami-Kurdish identity includes Hawrami language and literature, Hawrami symbols, sense of attachment and feeling proud of being a Hawrami, preserving and defending Hawrami sources and interests, music and songs and the emphasis on social integrity of different regions as Kurd people. The Iranian national identity includes the everyday presence of Persian language, music and songs, rituals and Iranian values, and national loyalty. Religious identity embraces the beliefs, rituals, Sufism, Ghaderi and Naghshbandi mysticisms, the state of religion, tolerance and revitalization-fundamentalism. In the category of modern identity, we shall see challenging the ancestor’s beliefs, intellect, criticism and awareness, humanism and tendency towards modernism, cosmopolitanism and consumption. At the end of the study, according to the findings, the identity sources of Hawrami people model was recognized and represented.
Social Sciences and Communications
H. Molaei; Z. Majdizadeh
Abstract
Social media with their features such as interactivity, participatory, and user-generated content have provided a great opportunity for self-expression of the users. However, cultural differences affect the extent and modality of users’ self-expression. This study aims to investigate the modality ...
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Social media with their features such as interactivity, participatory, and user-generated content have provided a great opportunity for self-expression of the users. However, cultural differences affect the extent and modality of users’ self-expression. This study aims to investigate the modality of self-expression of Iranian users of the social networking sites. In doing so, an online survey was conducted among the students of three Iran universities: University of Tehran, Amirkabir University of Technology, and Sharif University of Technology. A total of 371 students participated in the study. Having conducted quantitative analysis, the study results showed that women and ethnic minorities are more inclined to support their cultural differences compared to men and ethnic majority group. Supporting cultural differences was observed more among Shia religious majority group. Religious minorities expressed less tendency to create content in social networking sites and as a result support their religious identity.
Cultural Studies
Mahsa Safarnejad; Amirreza Karimi Azar; Hamzeh Ghalamalizade
Abstract
Identity preservation in the design of the built environment and trying to manifested in today buildings of the most important objectives in architecture, because the most important factor is the transfer of identity among the citizens. However, the process of globalization has reduced the possibility ...
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Identity preservation in the design of the built environment and trying to manifested in today buildings of the most important objectives in architecture, because the most important factor is the transfer of identity among the citizens. However, the process of globalization has reduced the possibility of local identity and has led to a crisis of identity and meaning in contemporary architecture. That its consequences include lack of confidence, lack of belonging to the place and generally psychological shortcomings. Therefore, in this study, we used Descriptive analytic and Exploratory scrolling To find effective variables in promoting identity and increasing citizens’ sense of belonging based on library research and using questionnaire. For final confirmation of hypotheses semi-structured interviews with 11 specialists in architecture and urbanism And a survey of 407 citizens from Guilan were conducted. And finally we analyzed w the responses by Spss software and by using the Pearson correlation test, variance and the regression. The relationship between Independent variables extractive and the dependent variable was analyzed and ranked by the theoretical model and design principles. According to the research findings, with permeability, Sensory richness attention to the facades of buildings, Native symbols and signs, Readability in physical form and considering the background in the design, can result in Improvement the identity of the society and increase the citizens’ sense of belonging.
Ali Tolouei; Musa Dinarshayev
Abstract
This is to study the relationship between TV watching and religious fidelity of the youngsters who live in Mashhad. This study has been done based on stratified sampling of the youngsters aged 18-24, considering appropriate sample size assignment. Paired-T tests, one-way analysis of variance, ...
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This is to study the relationship between TV watching and religious fidelity of the youngsters who live in Mashhad. This study has been done based on stratified sampling of the youngsters aged 18-24, considering appropriate sample size assignment. Paired-T tests, one-way analysis of variance, Pearson correlation coefficient, and multivariate regression analysis have been applied. The results have shown that watching more television programs would enhance the religious fidelity of the young. Thus watching more comedies, scientific – educational programs, religious ones, and news would advance the religious persistence among the young adults, though decreasing the interests in watching such programs on TV has the opposite effect on them.
Hamid Majedi; Majid MansourRezaei; Elham Mansouri
Abstract
The aim of this article is to evaluate the effect of neighborhood public space transformation due to rapid urbanization in Tehran since 1960s, on the formation of neighborhood identity. In order to find the role of public spaces in enhancing neighborhood identities, two middle class neighborhoods with ...
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The aim of this article is to evaluate the effect of neighborhood public space transformation due to rapid urbanization in Tehran since 1960s, on the formation of neighborhood identity. In order to find the role of public spaces in enhancing neighborhood identities, two middle class neighborhoods with different spatial organizations are compared with each other: Nazi Abad a planned neighborhood and Mehran a typical unplanned neighborhood which developed through rapid urbanization. Next, the effect of neighborhood public spaces on neighborhood inhabitants is evaluated from two perspectives: Perceptual dimension and social dimension. The findings indicate that planned spatial organization and various neighborhood public spaces result in stronger neighborhood identity. It enhances both perceptual dimension of neighborhood identity(place attachment) and its social dimension (sense of community). In contrast unplanned spatial organization which is the typical feature of Tehran neighborhoods leads to weak neighborhood identity.
Ali Ashraf Nazari; Ali Hassan Pour; Mohsen Hassan Pour
Abstract
Discourse representation processes based on them, the ability of the person who caused the use of symbols, symbols and common language to engage with each other. This research is trying to analyze TV series of The Islamic Republic of Iran Broadcasting in the 2000- 2010s based on cultural studies approach ...
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Discourse representation processes based on them, the ability of the person who caused the use of symbols, symbols and common language to engage with each other. This research is trying to analyze TV series of The Islamic Republic of Iran Broadcasting in the 2000- 2010s based on cultural studies approach and the discourse of representation politics. Thus, the semantic discourse in politics, called the Irony in radio and television programs has created the processes that lead to weakening of the semantic representation Iranian names often it is through Irony. Thus, the semantic discourse in politics, called the Irony in radio and television programs has created the processes that lead to weakening often semantic representation Iranian names often it is through Irony.
Saket Hosseynov; Hosseyn Zolghadr
Abstract
The world is witnessing great changes, and these changes are comprehensible in the realm of performance of "identity", "boundary", "geographic concept” (place) and "time". Identities are now segmented, boundaries passed over, and places and time compressed. Television is one of the effective factors ...
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The world is witnessing great changes, and these changes are comprehensible in the realm of performance of "identity", "boundary", "geographic concept” (place) and "time". Identities are now segmented, boundaries passed over, and places and time compressed. Television is one of the effective factors in making this happen. However, it seems like television, which itself is one of the evidences of globalization, has now acquired new characteristics. With a little care while reading texts related to globalization and media, we realize the four words "reality", "identity", "power" and "hyper-reality" are constantly repeated in these texts, and very few people doubt the close relationship between television and these topics. Facing such a situation, and to understand the characteristics of the global television, this article plans to start on the basis of a theoretic called "RIPH Model". Based on the presumption that the role and place of television in forming the cultural shapes must not be exaggerated, it tries to present an outlook of the activities of the local and global televisions in the age of globalization and share the outcomes with 20 Iranian experts through interviews. RIPH is the short form which stands for the four words "reality", "identity", "power" and "hyper-reality". These are the concepts with new definitions that have changed our views about life on the Planet Earth, and this article studies the factors related to global and local televisions in the frame of an innovative model suggested by the researcher called "The Lozenge of the Performance of the Global and Local Televisions (RIPH Model)", by investigating the relations between television and the above-mentioned concepts.
Ali Adami; Hajieh Sabbagh Kalajahi
Abstract
The issue of national identity became an important discussion in Mashrooteh era; concern about national identity in many works of writers of this era clarifies position of this historical period. Among those writers is the father of Iranians short stories, Seyyed Mohammad Ali Jamalzadeh. According to ...
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The issue of national identity became an important discussion in Mashrooteh era; concern about national identity in many works of writers of this era clarifies position of this historical period. Among those writers is the father of Iranians short stories, Seyyed Mohammad Ali Jamalzadeh. According to this, the purpose of present study was to examine the extent of attention to symbols of national identity in the Jamalzadeh's stories (Once Upon a Time, bitter and sweet, old and new, our story came to the end) across Various stages of his literary life. The Design of this research was descriptive and its Methodology was qualitative that doing via content analysis method. For this end, by exploring the symbols of national identity in theoretical discussions, and literature review some components of national identity were defined and the structure of content analysis was prepared and then based on this structure, the amount and type of attention to the national identity symbols is evaluated. The results of comparison among the components of national identity symbols in Jamalzadeh's stories showed the largest frequency belongs to "language" and after that, geology, history, literature; celebrities and culture are the most frequent components. Moreover, contemplation in Jamalzadeh's works revealed that he apparently has focused on the visible and materialistic structure of identity more than the epistemic structure. In general, qualitative analysis of Jamalzadeh's stories has shown that he allocates more attention to component of national identity in all of their works; his works depend on context and has an Iranian construction. Nonetheless, we can say he didn't live in Iran but, in their stories he lived with an Iranian culture and Iranian people.
Fatemeh Rezaei Kheir Abadi; Rezvan Hakim Zade; Mohammaad Hossein Mohammadi; Seyed Ali Khaleghi Nejad
Abstract
The issue of national identity became an important discussion in Mashrooteh era; concern about national identity in many works of writers of this era clarifies position of this historical period. Among those writers is the father of Iranians short stories, Seyyed Mohammad Ali Jamalzadeh. According to ...
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The issue of national identity became an important discussion in Mashrooteh era; concern about national identity in many works of writers of this era clarifies position of this historical period. Among those writers is the father of Iranians short stories, Seyyed Mohammad Ali Jamalzadeh. According to this, the purpose of present study was to examine the extent of attention to symbols of national identity in the Jamalzadeh's stories (Once Upon a Time, bitter and sweet, old and new, our story came to the end) across Various stages of his literary life. The Design of this research was descriptive and its Methodology was qualitative that doing via content analysis method. For this end, by exploring the symbols of national identity in theoretical discussions, and literature review some components of national identity were defined and the structure of content analysis was prepared and then based on this structure, the amount and type of attention to the national identity symbols is evaluated. The results of comparison among the components of national identity symbols in Jamalzadeh's stories showed the largest frequency belongs to "language" and after that, geology, history, literature; celebrities and culture are the most frequent components. Moreover, contemplation in Jamalzadeh's works revealed that he apparently has focused on the visible and materialistic structure of identity more than the epistemic structure. In general, qualitative analysis of Jamalzadeh's stories has shown that he allocates more attention to component of national identity in all of their works; his works depend on context and has an Iranian construction. Nonetheless, we can say he didn't live in Iran but, in their stories he lived with an Iranian culture and Iranian people.
Jabbar Rahmani; Zahra Sharbafchizadeh
Abstract
Throughout history, many Iranian communities have migrated to India. Some of them integrated into Indian society, some others lived there as a minority with their special Iranian identity. During early 20th century a community immigrated from Kemran and south area of Iran. Now they are known as Irani, ...
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Throughout history, many Iranian communities have migrated to India. Some of them integrated into Indian society, some others lived there as a minority with their special Iranian identity. During early 20th century a community immigrated from Kemran and south area of Iran. Now they are known as Irani, Gharibe (foreigner, and Baluchi. This Baluchis are different from Iranian and Pakistani Baluchis. The main center of Baluchis in India is Bhopal in MP. The problem is that how they identify themselves and their identity. During my fieldwork within this community, r found that they define fluid and dynamic identity. Their discursive and synthetic experience of identity showed that fluid and layered identity is possible in not only modem, but also in traditional multicultural context. Our data shows that Baluchis through their layered identity have been able to sustain and to continue their Indo-lranian identity.
Abdollah Givian; Zohreh Tavakoli
Abstract
Regarding representational function of media, the current dissertation intends to examine the changes in the representation of the image of the Iraqis in the Sacred Defense Cinema. Iraqies have been pictured as the "Others" during last three decades. Due to the importance and role of sacred defense and ...
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Regarding representational function of media, the current dissertation intends to examine the changes in the representation of the image of the Iraqis in the Sacred Defense Cinema. Iraqies have been pictured as the "Others" during last three decades. Due to the importance and role of sacred defense and its cinematic representations of "Self" and "Other" and thereby its contribution in the process of reconstruction of Iranian national identity this research is aimed at studying represented images of Iraqies and its changes during last three decades. To reach this objective I first examined the concept and theories of representation as stated by Richard Dyer and Stuart Hall. Then to complement Hall’s theories I referred to other thinkers in the field of identity theory, ‘self’ and ‘the other’ as stated. In the chapter on methodology I’ve benefited from a combination of the patterns presented by Kate Selbi, Ran Kallory and Rolan Bart to analyze the texts.The findings of this thesis demonstrates that in order to depict the Iraqis in the sixties verbal codes were primarily used whereas in the seventies and the eighties social and technical codes were most used respectively.In the first decade Iraqis were portrayed as those people who are imagined to be cruel, inhuman, in which the emphasis was laid on the impact of the Iraqi’s invasion. In the second decade we see Iraqi’s depicted as dumb and fat people having thick moustaches and rough voices and in the third we see this portrayal to be transformed where Iraqi’s are shown to be our Muslim brothers who have been forced to fight in the war. Having observed, examined and analyzed the films, we found out that when facing ‘the other’, i.e. the Iraqis, the metaphor of the boundary or border was used. This border is seen between ‘self’ and ‘the other’, i.e. the Iranians and the Iraqis in all the chosen movies on the Sacred Defense. In the first decade there was an objective and real boundary whereas in the second we saw a transformation stage, where boundaries between ‘self’ and ‘the other’ were loose and shaking and finally over the third decade borders got utterly symbolic.
Naser Bahonar; Tahereh Jafari Keyzaghan
Abstract
This paper explains the effects of TV on culture by an emphasis on ethnical and national identities. The provided results which have been obtained from a part of a scientific research in IRIB research center show that on one hand, messages on some issues have been repeatedly broadcasted from IRI TV in ...
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This paper explains the effects of TV on culture by an emphasis on ethnical and national identities. The provided results which have been obtained from a part of a scientific research in IRIB research center show that on one hand, messages on some issues have been repeatedly broadcasted from IRI TV in three sections namely satiric programs, news and serials and watchers have been exposed to these messages, and on the other hand, watching TV has no influence on ethnical identity of the individuals. For national identity, the results of multivariable regression proves that level of watching TV has been entered into the equation and has been known as the third influential element after variables including communication network domain and level of individuals’ self confidence. On the whole, despite the fact that IRI TV produces and broadcasts messages regarding any of the identity issues under investigation, yet such messages are beside other influential elements and TV has been an effective element on the view of addressees regarding identity after social system variables. Moreover, the investigation showed that despite Gerbner’s Cultivation theory, TV in Iran has no Cultivation influence on the minds of addressees and people are more under the influence of other social system variables.
Hasammoddin Ashna; Mohammad Reza Roohani
Abstract
Identity is one of the most complicated concepts in humanities and social sciences. It is a multi-aspected phenomenon which expresses different meanings from different viewpoints. Generally we can say that Identity is a result of dialect between conceptual system and socio-cultural structures. In this ...
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Identity is one of the most complicated concepts in humanities and social sciences. It is a multi-aspected phenomenon which expresses different meanings from different viewpoints. Generally we can say that Identity is a result of dialect between conceptual system and socio-cultural structures. In this approach, Identity is addressed in relation with ; and so, emphasis on “self” and “others” unit of analysis. But when we focus on “cultural identity”, the relationship between identity and complicated concepts, e.g. culture and nationality, will turn into a mess which then, identity concept can be interpreted by different theoretical approaches. This meaning specially is important in Iran, because Iranian, Islamic and western identity sources affected Iranian people identity in different ages and finally born into contemporary Iranian cultural identity. We can name two different identity approaches here: descriptive approach which describe now and then, and prescriptive or policy approach which regards identity policies. In prescriptive approach, identity elements are general and abstract concepts, because identity change is regarded as an incremental movement .in regard with this basis in identity policy, we can analyze main Iranian cultural identity elements in five domains: religion, language, cultural geography, history and cultural memory, and social system.
Abdollreza Navvah; Norollah Gheysari; seyyed Mojtaba Taghavi nasab
Volume 3, Issue 3 , October 2010
Abstract
This study is performed to use quantitative and survey method among Arabs people of Ahwaz. In this research ethnic identity of Arabs is taken as one of the social problems and its consequences in three dimensions are studied: 1) Reduction of national identity, 2) Attitude to self determination and 3) ...
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This study is performed to use quantitative and survey method among Arabs people of Ahwaz. In this research ethnic identity of Arabs is taken as one of the social problems and its consequences in three dimensions are studied: 1) Reduction of national identity, 2) Attitude to self determination and 3) Attitude to violence. Macro aims of this research are to answer the following questions: what are the internal factors affecting ethnic identity of Arabs of Ahwaz? How the change in ethnic identity does affect national identity of Arabs of Ahwaz? How the change in ethnic identity does affects attitude to its self determination of Arabs of Ahwaz? How the change in ethnic identity does affect attitude to its collective violence of Arabs of Ahwaz? Statistic sample in this study was 384 male and female Arabs of Ahwaz age 18 to 65 years old. The data was taken by questionnaire and in the case of multi stage cluster sampling during winter of 2007. In order to have more precise study, a pretest questionnaire was given to 50 Arabs of Ahwaz during September of 2007. The results of bivariate analysis revealed that 21 out 22 dependent variables (except communication to foreign) were significant with ethnic identity. Also ethnic identity and national identity are negative relationship (R=0/586). In analysis of bivariate 3 dependent variables that its value and index was more than others: 1. Satisfaction of political system, 2. Relative deprivation feeling in political and economical dimension.The result of multivariate analysis of data that was performed using multivariate regression step by step revealed that 9 variables were explained ethnic identity in %58 variance of independent variable. The most important dependent variable was relative deprivation feeling in political dimension = 0. 32
Reduction of national identity was the most important consequence. The two variable, attitude to self determination and attitude to violence were the negative consequences if ethnic identity.
Mohammad Bagher Khoramshad; Ebrahim Sarparast Sadat
Abstract
The search for identity type in the thought of Iranian intellectuals necessitated dealing with this question: what kinds of factors have affected the Iranian intellectuals’ opinions on identity? And is it possible to provide any explanation on the diversity of identity types? With the use of Weber’s ...
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The search for identity type in the thought of Iranian intellectuals necessitated dealing with this question: what kinds of factors have affected the Iranian intellectuals’ opinions on identity? And is it possible to provide any explanation on the diversity of identity types? With the use of Weber’s sociology of knowledge and methodological inquiry of Thomas Springs, it was attempted to provide explanations on the evolution and diversity of identity and also to illustrate how various identity theories of Iranian intellectuals have been influenced by the present crisis of intellectuals. Four types of identity type created during various crises are as follows: 1. Ancient identity type resulted from the crisis of lagging behind. 2. Islamic identity type rooted in the decadence crisis and the separation of knowledge from sacred ideas. 3. Multiple identity types resulted from the crisis of ideologism and inflexible accounts of cultures and civilizations. 4. Iranian type of identity born as a result of the crisis of forgetting the controversies between traditionalists and modernists and sunken in the struggle between tradition and modernism.
Mohammad Baqer Alizadeh Aghdam; Mohammad Shiri; Sajjad Ojaghloo
Abstract
This article reviews social identity among students of secondary school with emphasis on national identity. This paper is to answer how we can increase students` belonging to national identity. Two high school students in two areas of Zanjan city with 700 people are the sample of this study which 30 ...
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This article reviews social identity among students of secondary school with emphasis on national identity. This paper is to answer how we can increase students` belonging to national identity. Two high school students in two areas of Zanjan city with 700 people are the sample of this study which 30 persons were selected to attend the workshop. This research, based on objective, is practical and problem solving and based on time is longitudinal and panel study. The Research method is qualitative and the technique is based on PCM (Project Cycle Management). Theoretically, Tajfle, Giddens, Jenkins and Pyter Burk`s approaches are used in addition to micro, macro and combinational perspectives. Data collection in this study is through workshop and questionnaire. Research findings showed that students` belonging to national Identity have 10 percent increases since the workshop performance. Belonging to the national identity in male students has increased to 15 percent and in female students 5 percent after the workshop. Both female and male students` belongings to national identity have doubled after the workshop. Moreover, students’ familiarity with Iranian national figures, elements of national culture, the historical and national monuments and some national myths, which are all elements of national identity, have doubled after the workshop.
Rahmatollah Sedigh Sarvestani; Salah-al-din Ghaderi
Abstract
As various Iranian theorists emphasis, challenge between tradition and modernity is among the most affective phenomena on Iranian identity. Thus, in the present study, different dimensions of Student’s identity have been evaluated regarding this challenge. According to the main hypothesis, student’s ...
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As various Iranian theorists emphasis, challenge between tradition and modernity is among the most affective phenomena on Iranian identity. Thus, in the present study, different dimensions of Student’s identity have been evaluated regarding this challenge. According to the main hypothesis, student’s identity is a hybrid of traditional and modern elements. Each dimension of identity (either modern or traditional) has been studied from the social, cultural, and political aspects. The study has been carried using questionnaire in 6 universities in Tehran –including University of Tehran, Shahid Beheshti, Allameh Tabatabaei, Sharif University of Technology, Al-Zahra, and University of Applied Science and Technology. Results show that in social and cultural aspects, modern elements of identity prevail, while in the political aspect it is the traditional elements that prevail. In another word, religion-politics blend and authoritarianism play crucial role in students’ identity rather than tendency to civil society. In addition, students’ identity is not simply a one-dimensional structure, but a bi-dimensional construction within which both modern and traditional elements are involved.
Abdolhossein Kalanatari; Djalil Azizi; Said Zahed Zahedani
Abstract
According to its nature and intent, religious identity is almost the most important part of human identity and plays a determinant role in the process of identity-building in the society. It could be said that enforcement of this identity would guide to the stability of other parts of human identity ...
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According to its nature and intent, religious identity is almost the most important part of human identity and plays a determinant role in the process of identity-building in the society. It could be said that enforcement of this identity would guide to the stability of other parts of human identity as a whole, while any disturbance in religious identity would cause crisis in it. This is especially correct in the communities within which religion plays a crucial role in the social structuring. The present study discusses the outputs of an empirical investigation and thus attempts to show the affecting factors on the matter. We have studied 400 junior students in Shiraz’s high school, including girls and boys. Results show that 88 percent of the students have high sense of religious identity, while just 4 percent feel crisis in this field.
Mohammadreza Javadiyegane; Jalil Azizi
Abstract
Social and cultural identity constitutes one of the most important aspects of identity. This article tries to answer the question that to what extent the youth interest in their social and cultural identity and which factors affect this. To answer this question, the authors studied different identity ...
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Social and cultural identity constitutes one of the most important aspects of identity. This article tries to answer the question that to what extent the youth interest in their social and cultural identity and which factors affect this. To answer this question, the authors studied different identity theories in the fields of psychology, sociology and social psychology. Having designated a theoretical framework, they formulated a casual model for research. This study was conducted by using the field method, surveying techniques and questionnaires. The statistical population of this research consists of the high school students in Shiraz. A four hundred persons sample including boys and girls was studied. To analyze data, the authors used described and inferential statistics including the technique of multi variable regression analysis, critical path analysis and factor analysis. The findings showed that the respondents have high interests in social and cultural identity with 92 and 75 percent respectively.
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