Sociology
M. Azadbakht; A. Fahimiar; M.R. Tajik
Abstract
Color in its essence is not only color but a symbol of language, message, significance, art, power, resistance, and politics. In other words, color is a visual, communicative, and perceptual element that can stimulate or alleviate people's emotions and inner self, and change and direct their speeches ...
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Color in its essence is not only color but a symbol of language, message, significance, art, power, resistance, and politics. In other words, color is a visual, communicative, and perceptual element that can stimulate or alleviate people's emotions and inner self, and change and direct their speeches and behavior. In the teachings of religions as well as intellectual and political discourses, color has been used as a symbol or distinguishing factor, and hence, different and conflicting representations and readings of color and its linguistic and transcendental meanings have been presented. Among these abundant implications, the current paper through an analytical approach and using library resources focuses itself on the political implication of color, and taking into account the relations of color and politics as a hypothesis seeks to prove or disapprove the same with the notion that: Every colorlessness, when comes into contact with a symbolic or real color, becomes a political matter (with an essence of praise or antagonism). This article has two hidden goals: First, to cross the line of traditional definitions of politics and political matter, and design politics as an art, and vice versa (theoretical goal), and second, to acquaint political activists with a different language of politics, which can play a role both as the language of power and the language of resistance in our society today (practical goal).
Sociology
A. Nazari; M. Yazdanpanah
Abstract
The nomadic structure of the Qashqai tribe has an ancient history that has continued for nomadic life. The system had its own administrative political organization, which was shaped by nomadic living conditions and nomadic. At the head of this tribal system, there was a monk named Ilkhani, from the beginning ...
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The nomadic structure of the Qashqai tribe has an ancient history that has continued for nomadic life. The system had its own administrative political organization, which was shaped by nomadic living conditions and nomadic. At the head of this tribal system, there was a monk named Ilkhani, from the beginning of the formation of the Qashqai tribe, from the time of the Safavids, in the hands of a family called Shahilo. The main question of the present article is that what was the social political structure in Qashqai and how has the legitimizing mechanisms been implemented? The hypothesis of the article is that the social structure of the Qashqai tribe has been hierarchically in response to the needs of the tribe, and the structure of power in it is not necessarily based on the violence of the rulers of the tribe, but based on symbols, rituals and customs was in tribe. Therefore, the distinction between current research and this paper based on the theoretical framework of violence or symbolic domination, we study of the mechanisms and components of the legitimacy of the power of the leaders and attempt to study the subject from the perspective of historical sociology.