V. Shalchi; S. Rahimi
Abstract
The Iranian society- despite wishes or some ideals or in a controversy way stereotypes - is a sophisticated society with high level of diversity across the class, ideologies, life styles etc. Therefore surviving of this historical entity requires a set of cultural trait, which fascinates social interactions ...
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The Iranian society- despite wishes or some ideals or in a controversy way stereotypes - is a sophisticated society with high level of diversity across the class, ideologies, life styles etc. Therefore surviving of this historical entity requires a set of cultural trait, which fascinates social interactions across the diversity. This article based on Bakhtin and Bauman theoretical view, concerns on the imaginization of each other through Reformist and Pricipalist political blocs. Through thematic analyses, it studies a sample of websites of two main wings of Iranian power field. The article looks to characterize the image of “self” and “other” that is created through political websites. The main questions are how they represent other and self. This is important if we want to problemize the dialogue in Iran. The results show that this way of narrative can not be a proper abscess for understanding the other as a key needs for Iranian circumstance. it almost shows a “bearable other” which can bear for our dignity not its deserved. In other word not for their right or merit but for their generosity.
Gholamreza Jamshidnia; Vahid Shalchi
Abstract
Whether objectivity in the understanding of history is achivable? Putting in another way, whether it is possible to account a historical event purely objectively, and free of one's own values, attitudes, and interests? Whether it is possible to have a "complete history'' and a complete explanation ...
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Whether objectivity in the understanding of history is achivable? Putting in another way, whether it is possible to account a historical event purely objectively, and free of one's own values, attitudes, and interests? Whether it is possible to have a "complete history'' and a complete explanation of any historical matter? If it is not possible, then it necessarily leads to a relativistic approach which finds any historical narrative acceptable? Are there any criteria according to which one could compare truthfulness of various historical narratives? The present study approach these questions hermeneutically. However, not all hermeneutical approaches answer them alike. Denying the relativist approach, this study attempts to analyze historicity of the human understanding and that of the interpreter him/herself.
Vahid Shalchi
Abstract
This article has a review on the third zone coffee shop youth life style and looks forward to note the features of this group’s life style. Some of the other objective of this article are notifying the importance of different elements in life, consumption norms and the types of leisure. The results ...
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This article has a review on the third zone coffee shop youth life style and looks forward to note the features of this group’s life style. Some of the other objective of this article are notifying the importance of different elements in life, consumption norms and the types of leisure. The results of this research shows that in this social atmosphere, post modern lifestyle features are seen as fashion, hybrid taste, interaction among local and global affairs, the importance of hobbies, consumption and the necessity of leisure. The study on this group of Iranian youth foretells how difficult. Complicated and fragile cultural policy is. Therefore, cultural affecting on the youth generation is not possible only through addrssing the values in surface.
