Sociology
G. Bayat; M. Ghasemi
Abstract
National-religious events attract media attention but different media views events differently in ideological frameworks which facilitate the failure or success of public diplomacy efforts all around the world. In this regard, Persian-language foreign media, including the BBC Persian, is among the sources ...
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National-religious events attract media attention but different media views events differently in ideological frameworks which facilitate the failure or success of public diplomacy efforts all around the world. In this regard, Persian-language foreign media, including the BBC Persian, is among the sources of meaning and conceptualization of national-religious events such as Chaharshanbehsuri for audiences inside Iran. In recent years, one of the most important events happening yearly with a large crowd of people is the Arbaeen Hosseini procession. According to Rodenbühler's approach to the concept of ritual, Arbaeen ritual is performed voluntarily, non-instrumental and seriously. This paper, considering the history and the extent of the BBC in professional news activity, analyzes the way of Arbaeen event representation on the BBC website using thematic analysis method. The findings indicate that the Arbaeen pilgrims' walking ritual has been strongly represented as a political and ideological movement under the seven main themes (documentary narration, separatism and Shia, crisis of disorder and inability of Iran and Iraq’s governments, Arbaeen downsizing, analysis of the eight-year Iraq-Iran war, allegedly imposed insecurity by Isil and the political Maneuver of the Iranian government). The representation of the relations between the actors in this ritual ceremony not only has nothing to do with Rothenbuhler’s view but also shows the negative image making of this religious event as a continuation of the Shia phobia in the western media and especially as a new manifestation of Iranophobia.
Sara Shariati Mazinani; Shima Gholamreza Kashi
Abstract
This article is a qualitative research on changes in religious rituals: making places and people secared that are not considered sacred in religious traditions. Sohrab Sepehri’s grave is a case of those “modern places” and this research is a case study on its pilgrim’s rituals ...
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This article is a qualitative research on changes in religious rituals: making places and people secared that are not considered sacred in religious traditions. Sohrab Sepehri’s grave is a case of those “modern places” and this research is a case study on its pilgrim’s rituals and insights. Young pilgrims of Sohrab’s grave are creating and experiencing new forms of religiosity. All these forms have complicated relations with traditional religion: Trying to be distinct as well as borrowing some elements of it. This phenomenoncan be interpreted as an attempt to create a more flexible version of religiosity which is more fluid and pluralistic and is capable of creating deep warm spiritual experiences by changing some popular religious rituals as pilgrimage.
Mohammad Reza Dehshiri
Abstract
First of all, the present study would explain 6-layer dimensions of culture –including beliefs, values, and norms (as the core of culture), and symbols, rituals, and customs, technologies, skills, and innovations (as the culture surface). Then, applying communication theories besides exploring ...
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First of all, the present study would explain 6-layer dimensions of culture –including beliefs, values, and norms (as the core of culture), and symbols, rituals, and customs, technologies, skills, and innovations (as the culture surface). Then, applying communication theories besides exploring the concept of “culture-building” involving culture-admission (affecting both core and surface of culture) and culture-orientation (affecting culture’s surface); it would analyze the cultural affects media has in thoughts, normalizing, symbolizing, socialization, modeling, and innovation. The assessed hypothesis emphasizes that in the core of culture, media play an educational and stabilizing role in culture-admission process, while in the surface of culture –the culture-orientation process- they could transform behaviors and social models.
