Sociology
S. Salehi; P. Shateri
Abstract
Environmental issues caused by profit-making behavior of humans with nature on the one hand, and the need to carry out climate change adaptation programs on the other hand, as well as the inability of the governmental executive bodies to fully implement the programs, make it important for the broad participation ...
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Environmental issues caused by profit-making behavior of humans with nature on the one hand, and the need to carry out climate change adaptation programs on the other hand, as well as the inability of the governmental executive bodies to fully implement the programs, make it important for the broad participation of all groups, including non-governmental environmental organizations. Generally speaking, participation is influenced by various factors, one of which is utilizing cultural capital. The aim of this article is to sociologically analyze the impact of cultural capital of members of non-governmental organizations on environmental participation. The research method was survey and questionnaire method were used to collect data. The statistical community of the research was formed by all the members of environmental non-governmental organizations in Tehran, Iran. The sample size of 376 people was selected using the relative random sampling method and SPSS software was used for data processing and analysis. The results of the present study showed that the cultural capital and participation of most of the respondents is in the "average level and more" and with the increase of cultural capital and each of its dimensions separately, the participation increased. It also showed that the members with cultural capital were able to use creative mechanisms in the following cases. have a role: creating incentives for the participation of people and investors, implementing symbolic programs with the aim of promoting, transferring environmental knowledge and education, facilitating, demanding, empowering, increasing interaction with society, influencing the government and local communities, etc. From the results of this research, it can be concluded that environmental non-governmental organizations can play a role in creating sustainable fields among people and can be good promoters for building environmental issues at the community level.
Cultural Studies
Mohammad Rashid Soofi; A. Ravadrad
Abstract
This paper aims to introduce a mixed research method for the analysis, reading, and interpretation of urban visual culture texts. To reach this goal, mural have been chosen as the most outstanding urban visual text. In order to do a case study, one of the outstanding wall-paintings located in Tehran`s ...
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This paper aims to introduce a mixed research method for the analysis, reading, and interpretation of urban visual culture texts. To reach this goal, mural have been chosen as the most outstanding urban visual text. In order to do a case study, one of the outstanding wall-paintings located in Tehran`s Vanak square, has been selected to be analyzed by a mixed method. The analysis of the visual text has been done in two stages including semiology and discourse analysis. For the first stage, we used O`Toole`s semiotic method suitable for analyzing urban murals, and for the second stage, we employed Laclau and Mouffe`s discourse theory. Findings of the case study for the micro level showed that, key signifiers - as nodal points - of the text have been recognized as nature, city, man, and woman and the relationship and interaction between them have been distinguished in the form of binary oppositions such as nature (village)/city and man/woman. At the macro level, the main competitive discourses identified in the text, are Environmental Protection vs. Urban Sprawl and Masculism vs. Feminism, that are lively and actively in an antagonistic situation using their key signifiers. Finally, the dominant and hegemonic discourses through positive representation of their key signifiers can be considered as Environmental Protection and Masculism.
Azam Ravadrad; Baharak Mahmoodi
Abstract
This paper aims to study the imagination of Tehran through 1340s and 1350s Iranian cinema and the main question is that what kind of representation on city was fueled by cinema. This study was conducted based on analysis of four impressive films in these two decades. Two of them are popular ...
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This paper aims to study the imagination of Tehran through 1340s and 1350s Iranian cinema and the main question is that what kind of representation on city was fueled by cinema. This study was conducted based on analysis of four impressive films in these two decades. Two of them are popular movies (Ganje Gharoon and Khater Khah) and the two other (Khesht-o Ayeni and Ragbar) are related to avantgarde cinema. Although they are different in presenting the city in some aspects, the results reveal that both approaches emphasise on the negative aspects of the city and expose latent contradictions in the extreme way.
Taher Roshandel; Sahar Dadjou; Fahime Negin Taji
Abstract
In this paper with the use of cultural studies approach and from the perspective of critical theory of everyday life scholars such as Henry Lvfvr, Michelle Dvsrtv, and John Fiske, and also by using Roland Barthe’s Semiotics approach, we discussed the Semiotic analysis and discovering ...
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In this paper with the use of cultural studies approach and from the perspective of critical theory of everyday life scholars such as Henry Lvfvr, Michelle Dvsrtv, and John Fiske, and also by using Roland Barthe’s Semiotics approach, we discussed the Semiotic analysis and discovering the meaning of the image represented form different aspects of youth’s everyday life in context of Tehrann city in two levels of implicit and explicit implications at three movies” “Tehran, Tehran”, “Melissa” and “at the end of eighth Street. Films selection was based on purposive sampling and continuity in film making in order to reveal the directors view of different generation as well as the importance of the city as a driving element in the narrative. Image represented from Tehranian youths shows that their consideration of Citizenship status, is a vertical consideration that despite of their efforts in resisting the interests of the ruling power, eventually they see themselves in situations to be inevitably subordinate and passive receptive of environmental change. Special features of Tehran like will and power, put pressure on young people to make decision or reaction, and if they weren’t in this city, they would not act similar. The city that represented in this movies, is a place that characters have short and unstable relationship on it, and its insecurity atmosphere suppresses the aspirations of young people, in their demand to find their goals, tehran leads them outside its territory, Tehran is a place that put spaces among heroes, generations and its citizens ,which marginalize the new generation grew up in its context from the mainstream of the society at the expense of trying to choose and determining their own destiny
Bahman Zandi; Mahdi Samai; Massoud Shahbazi
Abstract
The present study is an attempt to study the bumper stickers in Tehran and Ardabil. Although the bumper stickers have potential to be a subject of study in different fields, there hasn't been any scientific study about them in Iran yet, and the studies done up to now be limited just to collecting and ...
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The present study is an attempt to study the bumper stickers in Tehran and Ardabil. Although the bumper stickers have potential to be a subject of study in different fields, there hasn't been any scientific study about them in Iran yet, and the studies done up to now be limited just to collecting and grouping the stickers. This study is looking to this phenomenon from a linguistic perspective. In this study we consider the type of symbols used in bumper stickers, the type of wittings, subject-matter of stickers, the effect of vehicles' type on the subject-matter of stickers, the tendency of stickers towards a special identity and the tendency of stickers with proper noun subject-matter to a special gender. The results of studying ten thousand stickers from Tehran and Ardabil show that bumper stickers in these two cities mostly use linguistic symbols, and they are mostly written in Persian language. In both cities the type of vehicles is effective on the stickers' subject-matter, and the stickers have a high tendency towards religious subject-matter. Also the stickers have tendency towards national-Islamic identity. Proper nouns in stickers have a tendency towards male names in both cities.
Seyed Abolhassan Riazi
Abstract
It seems that “space” is of the most demonstration of human thinking, reflecting in buildings and cities. Analyzing this kind of “space” will show us the lifestyle and the human view about the whole world. Modernity, as a significant development in human thought, followed by modernism ...
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It seems that “space” is of the most demonstration of human thinking, reflecting in buildings and cities. Analyzing this kind of “space” will show us the lifestyle and the human view about the whole world. Modernity, as a significant development in human thought, followed by modernism and modernization, itself came to huge changes in all spheres of human life. It changed the appearance of the world, including the spatial structure of cities and buildings, so the city can respond to new needs and demands of the modern man, simultaneously caused new necessities and requirements. Studying this mutual changes, though has a relatively long history in the west, is in its beginning in a country like Iran. According to the theses of this paper, apriority of thought on the practice, I argue that the spatial structure of Tehran in the late Gajar Dynasty was formed according to that development. In spite of that developments in Tehran, new networks of urban communications, modern functions in spatial structures and then, new formation in of infrastructures of the city as the capital, took place. In addition to his exterior changes, this city in that time also was ready to new social reforms which ended in the constitutional movement. Analyzing many of the changes in Pahlavi dynasty, Esp. in Reza Shah Period, would be impossible, unless the Gajar Dynasty in perspective of spatial and social changes is understood.
