Document Type : Scientific Research Manuscript

Authors

1 Associate Professor, Faculty of Law and Political Sciences, AllamehTabataba'i University, Tehran, Iran

2 Assistant Professor, Institute for Social and Cultural Studies, Tehran, Iran

3 PhD Candidate of Cultural Policy-making, Institute for Social and Cultural Studies, Tehran, Iran

Abstract

This article tries to formulate the diverse forms of Iranian confrontation with the Western civilization by focusing on the modernity as the most important aspect of this civilization. For this purpose, the article is focused primarily on the concept of modernism as the most important effect of Western civilization at least in terms of representation in Iranian society; then, the whole confrontation of Iranian society with Western civilization is classified under three topic of West fascination, West selection and West aversion using interpretive method. The first two cases of these three types, contain subsets that are marked as distinct and defined, and for each type and their sub-sets, a set of intellectual representatives and citation samples are provided. The article, suggests resulted classification as a basis for understanding mental interaction of Iranian society with what is referred as the totality of Western civilization, in the field of intercultural studies and international politics.

Keywords

Main Subjects

Ahmadi, B. (1390/2011). Mo'amā-ye moderniteh. Tehrān: Našr-e Markaz.
Andišān, H. (1390/2011). Gharb šenāsi-e Irāni. Etelā'āt-e hekmat va ma'refat, 65, 11-15.
Asil, H. (1381/2002). Resāleh hā-ye Mirzā Molkem Xān Nāzem Al-duleh(t). Tehrān: Našr-e Ney.
Azād Armaki, T. (1380/2001). Moderniteh-ye Irāni, rušanfekrān va pārādāym-e fekri-e 'aqab mānedegi dar Irān. Tehrān: Ejtemā'.
Behnām, J. (1369/1990). Darbāreh-ye tajadod-e Irān. Irān nāmeh, 31, 347-367.
Behnām, J. (1375/1996). Irāniān va andišeh-ye tajadod. Tehrān: Našr-e Foruzān.
Din Parast, M. (1390/2011). Fardidi, Ahmad. Retrieved from:  http://iranianstudies.org (Ākādemi-e Motāle'āt-e Irāni-e Landan).
Dussel, E. (1996). The underside of modernity: Apel, ricoeur, rorty, taylor, and the philosophy of liberation. New York: Humanities.
Giddens, A. (1378/1999). Jāme'eh šenāsi. (Persian translation of Socialogy), translated by: Saburi, M., Tehrān: Našr-e Ney.
Hasani Far, 'A., & Afrugh, 'E. (1389/2010). Barresi-e naqd hā-ye Seyed Ahmad Fardid bar liberālism va gharb. Pažuheš hā-ye falsafi kalāmi, 45, 115-138.
Hostetler, B. (2012). The new tolerance. Carol Stream IL: Tyndale House.
Kačuyān, H. (1389/2010). Tajadod šenāsi va gharb šenāsi: Haqiqat hā-ye motezād. Tehrān: Amir Kabir.
Madad Pur, M. (1388/2009). Seyr-e tafakor-e mo'āser: Tajadod va din zodāyi dar farhang va honar-e monavar al-fekri-e sekulār va rušanfekri-e dini. Tehrān: Sureh-ye Mehr.
Mariji, Š. (1386/2007). Bāzšenāsi-e jaryān hā-ye rušanfekri dar Irān. 'Olum-e siāsi-e Dānešgāh-e Bāqer al-'olum, 37, 56.
Mir Bāqeri, S. M. M. (1393/2014). Mas'aleh-ye emruz-e mā čāleš-e miān-e eslām va donyā-ye modern ast. Retrieved from: www.hhnews.ir/fa/news (1393/10/07 [28/12/2014]).
Mirzāyi, H.; & Parvin, A. (1389/2010). Namāyeš-e digari: jāygāh-e gharb dar safarnāmeh hā-ye durān-e mašrutiat. Tahqiqāt-e farhangi-e Iran, 3(9), 77-106.
Nasāj, H. (1392/2013). ‘Digari’-e farhangi, bonyāni barāye ta'āmolāt-e miān farhangi: Moqāyeseh-ye didgāh-e biruni bā Bertun. Tahqiqāt-e farhangi-e Iran, 6 (22), 91-121.
Nasr, H. (1379/2000). Ta'amolāti darbāreh-ye ensān va āyandeh-ye tamadon. Translated by: Fathi Zādeh, M. Pažuheš hā-ye 'olum-e ensāni, 1 (4), 112-123.
Nasr, H. (1384/2005). Javān-e mosalmān va donyā-ye motejaded. Translated by: As'adi, M., Tehrān: Tarh-e Nu.
Nasr, H. (1385a/2006). Dar jostoju-ye amr-e qodsi (goftogu-ye Rāmin Jahānbeglu bā Seyed Hoseyn Nasr. Translated by: Šahr Ᾱyii, S. M., Tehrān: Našr-e Ney.
Nasr, H. (1385b/2006). Eslām va tangnā hā-ye ensān-e motejaded. Translated by: Rahmati, E., Daftar-e Pažuheš va Našr-e Sohrevardi.
Nasri, 'A. (1390/2011). Ruyāruyi bā tajadod. (1st vol.). Tehrān: Našr-e 'Elm.
Qanbari, Ᾱ. (1379/2000). Irān va muj-e aval-e moderniteh. 'Olum-e siāsi, 12, 115-143.
Rāstineh, 'A. A. (1386/2007). Ruyāruyi-e diplomāt hā-ye 'asr-e qājār bā gharb. Tārix-e ravābet-e xāreji, 30, 110-126.
Razavi, 'A. (1380/2001). Šahid Motahari va ravieh-ye digar-e tamadon-e gharb. Huzeh, 105-106, 105
Sādeqi Fasā, S., & 'Erfān Maneš, I. (1394/2015). Mabāni-e raveš šenāsi-e pažuheš-e asnādi: Ta'sirāt-e modern šodan bar xānevādeh-ye Irāni. Rahbord-e farhang, 29, 61-92.
Sājedi, A., & Meški, M. (1387/2008). Din dar negāhi novin. Qom: Mu'aseseh-ye Āmuzeši va Pažuheši-e Emām Xomeyni.
Šāygān, D. (1388/2009). Āmizeš-e ofoq hā. Tehrān: Našr-e Farzān-e Ruz.
Sufi Niyāraki Najafi, T. (1388/2009). Safarnāmeh-ye naxosin bāztāb hā dar movājeheh bā gharb-e jadid. Ᾱmuzeh, 2, 157-182.
Šuštari, 'A. (1363/1984). Tohfah al-'ālam zeyl al-tohfah. (edited by: Movahed, S. Tehrān: S. L.
Taqi Zādeh, S. H. (1920). Dureh-ye jadid. Kāveh, 36, 1-2.
Torābi, Y. (1387/2008). Darāmadi bar nāsiunālism dar Irān. Xat-e aval, 5, 23.
Torkamān, M. (1362/1993). Rasā'el, e'lāmieh hā, maktubāt va ruznāmeh-ye Šeyx Fazl Allah Nuri. (1st vol.). Tehrān: Našr-e Rasā.
Vahdat, F. (1382/2003). Ruyāruyi-e fekri-e Irān bā moderniat. (Persian translation of God and jaggernaut: Iran's intellectual encounter with modernity). Translated by: Haqiqat Xāh, M., Tehrān: Qoqnus.
Xalili, M. (1379/1990). Esteghrāb, estezlāl, estetbā' (seh šiveh-ye ruyāruyi-e Irāniān bā jamā'at-e farangieh. Pažuheš-e farhangi, 18-19, 13-48.
Xoramšād, M. B.; & 'Azizi, P. (1387/2008). Rušanfekrān-e dini-e Irān va gharb. Pažuheš-e hoquq-e 'omumi, 24, 45-84.
Xosru Panāh, 'A. (1389/2010). Jaryān šenāsi-e fekri-e Irān-e mo'āser. Tehrān: Ta'lim va Tarbiat-e Eslāmi.
Xosru Panāh, 'A. (1391/2012). Čisti-e falsafeh-ye 'olum-e ensāni. Falsafeh va kalām-e eslāmi-e āyandeh-ye ma'refat, 31, 17-23.
Zibā Kalām, S. (1389/2010). Sonat va moderniteh: rišeh yābi-e 'elal-e nākāmi-e eslāhāt va nusāzi-e siāsi dar Irān-e 'asr-e qājār. Tehrān: ruzaneh.
CAPTCHA Image