Seyed Mahdi Alhosseini Almodarresi; Fatemeh Mohammadi; Houshmand Bagheri Gara Bolagh; Mostafa Keshavarz Molayi
Abstract
Among the factors that are necessary to facilitate the consumer’s daily life with high mental involvement, fashion clothing is an important and significant factor for many consumers. According to the importance of the subject, this research reviewed the effect of religion, materialism and demographic ...
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Among the factors that are necessary to facilitate the consumer’s daily life with high mental involvement, fashion clothing is an important and significant factor for many consumers. According to the importance of the subject, this research reviewed the effect of religion, materialism and demographic features of the consumer on mental involvement in fashion clothing among citizens of Yazd. Confirmatory factor analysis method has been applied in analytical statistics of this research to determine the role and position of each one of the research elements by using Amos software. Correlation test has been used in order to review the relations between fashion clothing involvement and its dimensions, and linear regression test in order to determine the effect manner of involvement in fashion clothing and mental knowledge on confidence in fashion decision making. The statistical population includes all the individuals above 20 years old in Yazd City; the sample size was calculated 99 individuals by using Cochran formula. The research results showed that religion and materialism have significant effect on mental involvement in fashion clothing and involvement has a positive and significant effect on fashion decision making confidence. Furthermore, mental involvements in fashion clothing and mental knowledge have a positive and significant effect on fashion decision making confidence and it was specified in the reviewing of the relation between demographic factors (sex, age,…) and the studied variables that the correlation between them was not significant even in the confidence level of 95 percent.
Seyed Hossein Serajzadeh; Mohammad Sedigh Mohammadi
Abstract
In this paper clergies and academics' View on Religiosity Criteria will study and compare. Religiosity criterion is considered as the principle based on which the extent of religiosity of people is evaluated.Based on the sociological theories of Weber, Stark and Girth about the relationship between religious ...
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In this paper clergies and academics' View on Religiosity Criteria will study and compare. Religiosity criterion is considered as the principle based on which the extent of religiosity of people is evaluated.Based on the sociological theories of Weber, Stark and Girth about the relationship between religious understandings of different groups and their social status and situations and on the basis of secularization theories, and also considering the fact that clergies and academics enjoy different social characteristics, particularly with regard to their relation with academic institutions and modern values, it was hypothesized that clergies and academics criteria for religiosity vary and academics put more focus on general moral aspects and less emphasis on ritualistic, collective and juridical aspects of religiosity.For this aim, three samples of clergies, academics and academic clergies compared by conducting a questionnaire in which the respondents decided on the significance of the items of a multidimensional religiosity scale. The data revealed that academics and clergies emphasized differently on various aspects of religiosity. While clerics focused on all aspects and dimensions of religiosity, academics put primarily stress on moral aspects of religiosity and put less stress on collective rituals. The diversity could be explained based on the differences of social situation and educational tradition of clergies and academics.
Alireza Shojaeezand
Abstract
As a fascinating issue for the scholars in Religion Studies, religious experience has a long-lasting theological and social background in Christianity and Occidental history which has caused to the present increasing attention to the matter. However, as other concepts ad categories, its development in ...
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As a fascinating issue for the scholars in Religion Studies, religious experience has a long-lasting theological and social background in Christianity and Occidental history which has caused to the present increasing attention to the matter. However, as other concepts ad categories, its development in Iran has experienced a distorted process of just Academic and theoretical debates and not to experience it practically. Avoiding evaluating the term from Islamic theological point of view, while introducing some of its theological or historical and social backgrounds in the west, I attempt to make theologists and philosophers of religion, in addition to the religious psychologists and sociologists pay more attention to the necessity of caution and focus on the nature and status of religious Experience in Religion Studies, and its relation with religiosity.
Nasser Bahonar
Abstract
The religious program of mass media exclusively produced for children have had a significant growth in recent years. The artistic expression of stories related to the life of the great prophets and to the history of Islam as well as taking advantage of theatrical literature in religious occasions can ...
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The religious program of mass media exclusively produced for children have had a significant growth in recent years. The artistic expression of stories related to the life of the great prophets and to the history of Islam as well as taking advantage of theatrical literature in religious occasions can herald successes in this neglected field. But, what is questionable in national religious policies in that why who are involved in the religious education of children whether in traditional media (family, mosques, religious communities, etc) or in modern media (textbooks, press, radio and television) do not follow an integrated and coherent policy based on a proved theoretical view of religious communications. In fact, this question results from the same old opposition between audience-oriented and media-oriented approaches in communications as well as the opposition between cognitivism and other approaches in psychology. The findings of the field of study conducted by the author along with psychological achievements of cognitivism in human communications and cultural audience-oriented approaches, especially reception theory in mass communications can solve some existing difficulties in the formulation of religious messages. Drawing upon the above mentioned theoretical schools, this article tries to introduce a useful approach to producing religious programs for children and describes the main tasks of mass media in this field accordingly.
Hassan Khani
Abstract
Religion and media are two important phenomena in today’s Middle Eastern societies. In these societies media is a newcomer player which its history of presence hardly approaches a century while religion is among the oldest and most important elements and factors in the Middle East. This article ...
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Religion and media are two important phenomena in today’s Middle Eastern societies. In these societies media is a newcomer player which its history of presence hardly approaches a century while religion is among the oldest and most important elements and factors in the Middle East. This article is an attempt to evaluate the different aspects of confrontation and interaction between these two in the Middle Easters societies in general and in Iranian Society in particular. The aim of this article is to investigate the different ways in which media occurred for and against religion trying to show how religion has managed to use media as an opportunity and at the same time how it has been threatened by it. This article argues that cooperation and confrontation between media and religion has left a significant effect on these societies influencing deeply the process of formation of political and social culture of the people something that can affect the confrontation between tradition modernity in these societies.
