بررسی تأثیر ارزش‌های فرهنگی بر هویت ملی نمونه مورد مطالعه: شهروندان شهر کرمان

Adams, M. (2006). Hybridizing habitus and reflexivity: Towards an understanding of contemporary identity?. Sociology, 40 (3), 511-528.

Baudrillard, J. (1389 [2010 A.D]). Jāme΄eh-ye masrafi. (Persian translation of La société de consommation: ses mythes, ses structures‪‏‫). translated by: Izadi, P. Tehrān: Našr-e Sāles.

Bauman, Z. (1384 [2005 A.D]). ΄Ešq-e sayāl dar bāb-e nāpāydāri-e peyvand hā-ye ensāni. (Persian translation of liquid love on the frailty of human bonds). translated by: Sābeti, ΄E. Tehrān: Našr-e Qoqnus.

Baxtiyār Nasr Ābādi, H., & Miršāh Ja΄fari, S. E., & Musavi, S. (1392 [2013 A.D]). Ta΄yin-e mizān-e ta΄sir-e jahāni šodan bar huviyat-e meli-e dānešjuyān-e Dānešgāh-e Esfahān. Rāhbord, 22 (66), 213-234.

Best, S & Kelner D. L., (1381 [2002 A.D]). Baudrillard dar masir-e pasāmoderniteh (Persian translation of Baudrillard en route to Postmodernity). translated by: Sojudi, F., Honar va me΄māri-e zibāšenāxt, 6, 181-206.

Beuman, Z. )1992(. Legislators and interpreters: On modernity and intellectuals. Cambridge: Polity Press.

Bocock, R. (1381 [2002 A.D]). Masraf. (Persian translation of Consumption). translated by: Saburi, X. Tehrān: Našr-e Širāzeh.

 Cahoone, L. (1385 [2006 A.D]). Az Modernism tā Post modernism. (Persian translation of from Modernism to postmodernism: An anthology‏‫). translated by: Rašidiyān, ΄A. Tehrān: Našr-e Ney.

Dunn, T. & Castro, A. (2012). Postmodern society and the individual: The structural characteristics of postmodern society and How they Shape who we Think we Are. Social Science Journal, 5, 298.

Fitz, P. T. (2001). Welfare theory: An introduction. London: Palgrave.

Gibbins, J. (1381 [2002 A.D]). Siyāsat-e Post moderniteh: Darāmadi bar farhang va siyāsat-e mo΄āser. (Persian translation of The politics of postmodernity: An introduction to contemporary politics and culture). translated by: Ansāri, M. Tehrān: Gām-e Nu.

Giddens, A. (1377 [1998 A.D]). Payāmad hā-ye moderniteh. (Persian translation of the consequences of modernity.), translated by: Salāsi, M. Tehrān: Našr-e Markaz.

Giddens, A. (1378 [1999 A.D]). Tajadod va tašaxos: jāme΄eh va huviyat-e šaxsi dar ΄asr-e jadid. (Persian translation of ‎modernity and self - identity: Self and society in the late modern age) translated by: Movafaqiyān, N. Tehrān: Našr-e Ney.

Gol Mohamadi, A. (1381 [2002 A.D]). Negāhi beh mafhum va nazariyeh-ye jahāni šodan. Motāle΄āt-e Meli,, 3 (11), 84-116.

Hebdige, Dick ( 1988). Light the in hiding routledge. London: Things and images.

Hobbi, A., & Fathi Āzar, E., & & Mohamadbaxš, B. (1389 [2010 A.D]). Jahāni šodan va huviyat hā-ye mahali va jahāni-e dānešjuyān: motāle΄eh-ye moredi-e Dānešgah-e Tabriz. Tahqiqāt-e farhangi-e Iran, 3 (2), 101-121.

Inglehart, R. (2001). Globalization and Postmodern Values. The Washington Quarterly. The Center for Strategic and International Studies and the Massachusetts institute of technology, 23 (1), 215- 228.

Kroker, A. & David C. (1998). The Postmodern scene: Excremental culture and hyper-aesthetics. London: Macmillan.

Lash, S. & Urry, J. (1994). Economies of sings and space. London: Sage.

Lyon, D. (1994). Postmodernism. London: Open University Press.

Malpas, S. (1386 [2007 A.D]). Post modern. (Persian translation of  The postmodern), translated by: Saburi, H. Tabriz: Entešārāt-e Dānešgāh-e Tabriz.

Nash, K. (1380 [2001 A.D]). Jāme΄eh šenāsi-e siyāsi-e mo΄āser: Jahāni šodan, siyāsat va qodrat. (Persian translation of contemporary political sociology: Golbalization, politics and power). translated by: Delafruz, M. T. Tehrān: Kavir.

O’Cass, A. (2001). Consumer self-monitoring, materialism and involvement in fashion clothing. Australasian Marketing Journal, 9 (1), 46–60.

Paek, H. & Pan, Z. )2004(.Spreading global consumerism: effects of mass media and advertising on consumerist values in China. Mass Communication and Society. 7: 42-60.

Parhizgār, Gh. (1389 [2010 A.D]). Vāqe'iyat-e resāneh va tudeh dar had-e vāqe'iyat Budriyār. Ma΄refat-e farhangi- ejtemā΄i, 1 (4), 179-200.

Qarāyi, H. (1388 [2009 A.D]). Farhang va pasāsāxtārgerāyi. Pažuheš-e Farangi, 3 (8), 128-156.

Rajablu, ΄A., & Asghari, S. (1389 [2010 A.D]). Jahāni šodan va bāzandiši-e olgu hā-ye dusti-e doxtarān va pesarān. Motāle΄eh-ye moredi: dānešjuyān-e Dānešgāh-e Tehrān. Motāle΄āt-e Ejtemā΄i- Ravānšenāxti-e Zanān, 8 (2), 73-92.

Ritzer, G. (1382 [2003 A.D]). Nazariyeh hā-ye Jāme΄eh šenāxti dar durān-e mo΄āser. (Persian translation of Contemporary sociological theory). translated by: Salāsi, M. Tehrān: Entešārāt-e ΄Elmi.

Ritzer, G. (1389 [2010 A.D]). Mabāni-e Nazariyeh hā-ye jāme΄eh šenāxti-e mo΄āser va rišeh hā-ye kelāsik-e ān. (Persian translation of  Contemporary sociological theory and its classical roots: the basics). translated by: Mosami(ā) Parast, Š. Tehrān: Našr-e Sāles.

Robertson, R. (1380 [2001 A.D]). Jahāni šodan, te΄ori hā-ye ejtemā΄i va farhang-e jahāni, (Persian translation of  Globalization: Social theory & Global culture), translated by: Pulādi, K. Tehrān: Našr-e Sāles.

Robertson, R. (1992). Globalization, social theory and global culture. London: sage.

Seidman, S. (1391 [2012 A.D]). Kešākeš-e ārā Dar Jāme΄eh Šenāsi. (Persian translation of Contested knowledge: Social theory today). translated by: Jalili, H. Tehrān: Našr-e Ney.

Smart, B. (1993). Postmodernity. London: Routledge.

Stevenson, N. (1383 [2004 A.D]). Kulāk-e Baudrillard; pasāmoderniteh, ertebātāt-e jam΄i va mobādeleh-ye namādin. translated by: Yazdānju, P. Resāneh, 57, 197-244.

Strinati, D. (1388 [2009 A.D]). Darāmadi bar nazariyeh hā-ye farhang-e ΄āmeh. (Persian translation of An introduction to theories of popular culture). translated by: Pāk Nazar, S. Tehrān: Gām-e Nu.

Tafreši, H. (1381 [2002 A.D]). Negareši novin beh nazariyāt-e sāzmān va modiriyat dar jahān-e emruz. Tehrān: Entešārāt-e Farāšenāxti-e Andišeh.

West, D. & Heath, D. (2011). Theoretical pathways to the future: globalization, ICT and social work theory and practice. Journal of Social Work, 11 (2), 209- 221.

Xājeh Nuri, B., & Riyāhi, Z. (1392 [2013 A.D]). Jahāni šodan, donyāgerāyi, va zanān. Motāle΄eh-ye moredi: Tehrān, Širāz va Estahbān. Jahāni-e Resāneh, 8 (15), 21-47.